You Can Read the Bible

At the end of yesterday’s Daily Reader, I challenged you to pay attention to the flow of logic: terms such as “since,” “therefore,” and “but now” form a bridge – either positively or negatively – between ideas. This is paramount to understanding Paul’s individual points: each one is part of a whole thread. You cannot discard any single conclusion without dealing with how its successors flow from it.

If in the narratives context and flow are critical, in the epistles, they’re essential. When we get to some of the big “Therefores” in these letters, like the one at the beginning of chapter 8, their conclusion rests on the entirety of what came before. Unlike in narrative, where themes hide in the background and are teased out of the story, for these epistles, the theme is the outline. Lean in and let yourself get swallowed up in it.

After yesterday’s assertion that righteousness is granted by faith, chapter 4 opens with a digression: “What then shall we say was gained by Abraham, our forefather according to the flesh?” Again, you’ll have to follow the trail of logic, as Paul makes a chronological argument, based on the sequence of events.

Abraham’s story grants Paul a historical analogue to illustrate his larger point, which opens chapter 5: that “since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” Another “type” from history forms the center of chapter 5, as Paul contrasts the condition of sin and death against that of grace and life.

Now before you jump into Romans, it might be helpful to recount a key passage that Paul references today. From Genesis 15:

After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O LORD God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son shall be your heir.” And He brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then He said to him, “So shall your offspring be.” And he believed the LORD, and He counted it to him as righteousness.

Our verse for this week is Revelation 22:5: And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

Romans 4 and 5. Now let’s read it!

Romans 4 - 5

What then will we say that Abraham, our forefather, has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not toward God. For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness." Now to him who works, the reward is not counted as grace, but as something owed. But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works: "Blessed are they whose iniquities are forgiven, whose sins are covered. Blessed is the man whom the Lord will by no means charge with sin." Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. For the promise to Abraham and to his offspring that he would be heir of the world wasn't through the law, but through the righteousness of faith. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. For the law produces wrath; for where there is no law, neither is there disobedience. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, "So will your offspring be." Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God, and being fully assured that what he had promised, he was also able to perform. Therefore it also was "credited to him for righteousness." Now it was not written that it was accounted to him for his sake alone, but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead, who was delivered up for our trespasses, and was raised for our justification. Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; and perseverance, proven character; and proven character, hope; and hope doesn't disappoint us, because God's love has been poured into our hearts through the Holy Spirit who was given to us. For while we were yet weak, at the right time Christ died for the ungodly. For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we will be saved from God's wrath through him. For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned. For until the law, sin was in the world; but sin is not charged when there is no law. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous. The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly, that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

You Can Read the Bible

Gn

Genesis

Ex

Exodus

Lv

Leviticus

Nm

Numbers

Dt

Deuteronomy

Jo

Joshua

Jg

Judges

Ru

Ruth

1Sm

1 Samuel

2Sm

2 Samuel

1Kg

1 Kings

2Kg

2 Kings

1Ch

1 Chronicles

2Ch

2 Chronicles

Er

Ezra

Ne

Nehemiah

Es

Esther

Jb

Job

Ps

Psalms

Pr

Proverbs

Ec

Ecclesiastes

Sg

Song of Songs

Is

Isaiah

Je

Jeremiah

Lm

Lamentations

Ez

Ezekiel

Dn

Daniel

Hs

Hosea

Jl

Joel

Am

Amos

Ob

Obadiah

Jo

Jonah

Mi

Micah

Na

Nahum

Hb

Habakkuk

Zp

Zephaniah

Hg

Haggai

Zc

Zechariah

Mc

Malachi

Mt