Galatians

  • Galatians Facts

    6 chapters
    149 verses
    3,103 words
    Church Letters Genre

  • Galatians Word Cloud

    This word cloud picture shows the most repeated words in Galatians

  • Writings about Galatians

    Christian education materials about Galatians, including book overviews, reading guides for the Church Letters genre, discussion questions, discipleship lessons, and throught-provoking essay.

  • Galatians Daily Readings

    Start reading or listening to Galatians and its associated daily readers on Day 350 when Galatians begins

Daily Reader for Day 351: Galatians 4 - 6


by Dave Moore

“For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise.”  - Galatians 3:27-29

Paul continues in chapter 4: “I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, but he is under the guardians and managers until the date set by his father.  In the same way also, when we were children, were enslaved to the elementary principles of the world.  But when the fullness of time had come, God sent forth His Son, born of a woman, born under the law, so that we might receive adoption as sons.”   

The concepts of adoption, of inheritance, of slavery and freedom, are central to Paul’s argument.  This is a brief letter that could be read to the church in a half hour, and it has the feel of a singular sermon with a singular message.  In the first third, Paul pronounces the problem and lays contextual groundwork; in the middle third, he builds the logical bridge between what is known and what is to be concluded from that knowledge; and in the final third, he reinforces those conclusions and encourages his hearers to live according to the opportunity before them. 

There are a few patterns of note.  First, Paul grounds his arguments about the new covenant firmly in the patterns of the old.  “Know then,” he reminds both Jew and Gentile, “that it is those of faith who are the sons of Abraham.”  “Now you, like Isaac,” he reminds them today, “you…are children of promise.” 

A second is how Paul continually identifies with the Galatians: “…in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith… Now before faith came, we were held captive under the law… In the same way we also, when we were children, were enslaved… God sent forth his Son…so that we might receive adoption as sons… So, brothers, we are not children of the slave but of the free woman…”  This subtle use of language reinforces the lack of distinction that is the heart of Paul’s message to the Galatians: “neither Jew nor Greek…” 

Our verse for this week is Deuteronomy 6:5: You shall love the LORD your God with all your heart and with all your soul and with all your might.

Galatians 4 through 6.  Now let’s read it!

Galatians 4 - 6

4:1 I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, were enslaved to the elementary principles of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God.

Formerly, when you did not know God, you were enslaved to those that by nature are not gods. But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? You observe days and months and seasons and years! I am afraid I may have labored over you in vain.

Brothers, I entreat you, become as I am, for I also have become as you are. You did me no wrong. You know it was because of a bodily ailment that I preached the gospel to you at first, and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. Have I then become your enemy by telling you the truth? They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. It is always good to be made much of for a good purpose, and not only when I am present with you, my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! I wish I could be present with you now and change my tone, for I am perplexed about you.

Tell me, you who desire to be under the law, do you not listen to the law? For it is written that Abraham had two sons, one by a slave woman and one by a free woman. But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written,

  “Rejoice, O barren one who does not bear;
    break forth and cry aloud, you who are not in labor!
  For the children of the desolate one will be more
    than those of the one who has a husband.”

Now you, brothers, like Isaac, are children of promise. But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” So, brothers, we are not children of the slave but of the free woman.

5:1 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.

Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. I testify again to every man who accepts circumcision that he is obligated to keep the whole law. You are severed from Christ, you who would be justified by the law; you have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

You were running well. Who hindered you from obeying the truth? This persuasion is not from him who calls you. A little leaven leavens the whole lump. I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. I wish those who unsettle you would emasculate themselves!

For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” But if you bite and devour one another, watch out that you are not consumed by one another.

But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

If we live by the Spirit, let us also keep in step with the Spirit. Let us not become conceited, provoking one another, envying one another.

6:1 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another's burdens, and so fulfill the law of Christ. For if anyone thinks he is something, when he is nothing, he deceives himself. But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For each will have to bear his own load.

Let the one who is taught the word share all good things with the one who teaches. Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

See with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God.

From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

(ESV)

Daily Audio Player

Choose a podcast

Choose a day

Who Did This & Why?

You Can Read the Bible is supported by Bellefield Presbyterian Church and blessed with its wonderful volunteers, including: Dave Moore, Jose David Aguilar Posada, Meagan Carter, Fiona Carter, Tanya Carter, Greg Burdette, Madeline Kulp, Andie Young, Justin Ray, Gary Liberati, Maureen Hinchman, Ken MacLeod, John Dolan, Roberto Cantillo, Charlei George, Josh Brown, Jeanne Griffith, Zachary Fritts, Dan Hinchman, Sophia Young, Lynette MacLeod, Gladys Cantillo, Grace Watson, Marianne Seah, Ian MacLeod, Liz Zimmerman, August Hall, Paza Boyd, Kristin Horner, Daniel Young, Paul Griffoen, Ben Moore, Meredith Carter, Bob Willson, Rosie Wagoner, Nick Bersin, Rhonda Hall, Helen Dolby, Emily Moore, Rick Zimmerman, Matt Jones, Kiana Jones, Jane Carter, Marilyn Long, Renee Hairston, Heather Weaver, Carol Williams, Anita Woolley, Andrew Thorpe, Emily Wenz, Matt Carter, and many others.

A special note of thanks to Dave Moore, the Moore family, Maureen Hinchman, the Hinchman family, Jose Posada, the Posada family, and to the Carter family. This would not have happened without your unwavering efforts, sacrifice, and support! Thank you!

We provide You Can Read the Bible in all of its many forms and formats as a ministry service to grow disciples within the church universal. This is not a substitute for your local church community, but it could be a resource to use within your local church and for you personally.

Contact Us